When they led Him away, they seized a man, Simon of Cyrene, coming in from the country, and placed on him the cross to carry behind Jesus.Luke 23:26(NASB)
All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before He made the world, God loved us and chose us in Christ to be holy and without fault in His eyes. (Ephesians 1:3,4 NLT)
That which has been chosen before the foundation of the world and which has been foreordained unto adoption as sons through Jesus Christ, has been blessed with every spiritual blessing in the heavenlies. That is the fullness of God’s thought for His own, as a full, comprehensive, utter thought. We have not yet come into all those blessings, not because God has not given them, but because we have not grown up into them. We have not grown up into Him in all things. That is the point of our word, the urge to come to God’s thought, the measure of Christ.
What is God’s thought? The full measure of Christ, the fullness of the stature of Christ. That is God’s thought for us. Let us lay hold of God’s thoughts; let us by faith appropriate those thoughts, let us believe in God’s thoughts, let us seek to get into line with those thoughts, and take the Holy Spirit and His energies to form us, and constitute us, that God’s thoughts may become living expressions in us. That is His purpose: to bring us to the full measure of Christ. All that we need to do is to state that as a definite fact, but, mark you, it represents a tremendous responsibility. We cannot talk, and hear about things like that without coming under tremendous responsibility. If this is the revelation of God from heaven in Christ through His Word and to our hearts by the Holy Spirit, then it involves us in very great responsibility. Is it necessary to speak about responsibility? Ought not God’s thought for us really draw out our hearts in unspeakable gratitude and worship? Ought we not to recognize these other words here associated with the calling: “according to the good pleasure of His will,” the Lord’s delight? You remember what Joshua and Caleb said when they reported on the land: “If the Lord delight in us He will bring us in.” That is only what we have here. Christ is the Land of God’s fullness, and it is according to the good pleasure of His will that we should come into that fullness.
Both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, saying: “I will declare Your name to My brethren; in the midst of the assembly I will sing praise to You.” § In Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. § You are My friends if you do whatever I command you. § Blessed are those who hear the word of God and keep it! § Not everyone who says to Me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of My Father in heaven. § My food is to do the will of Him who sent Me.
If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. § Whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.
Luke 8:21; Heb. 2:11–12; Gal. 5:6; John 15:14; Luke 11:28; Matt. 7:21; John 4:34; 1 John 1:6; 2:5
He knows the way that I take. § O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways … Where can I go from Your Spirit? Or where can I flee from Your presence? … If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.
Elijah was a man with a nature like ours. § The fear of man brings a snare, but whoever trusts in the Lord shall be safe. § Though he fall, he shall not be utterly cast down; for the Lord upholds him with His hand. § A righteous man may fall seven times and rise again.
Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. § The spirit indeed is willing, but the flesh is weak. § As a father pities his children, so the Lord pities those who fear Him.
1 Kings 19:9; Job 23:10; Ps. 139:1–3, 7, 9–10; James 5:17; Prov. 29:25; Ps. 37:24; Prov. 24:16; Gal. 6:9; Matt. 26:41; Ps. 103:13
As the hart panteth after the water brooks, so panteth my soul after Thee, O God" (Ps. 42:1).
The believer in the midst of processing, is progressing.
"If spiritual thirst is the language of your heart, there is great blessing in store for you. When believers are being turned upside-down and inside-out they are apt to be much discouraged, and to have their souls disquieted' within them. But even amid the exercise the Father would give us the encouragement of knowing that He has taken us up to bring us into inconceivable blessing.
"We must travel through these processings, for the simple reason that if the Lord Jesus is to be everything, the old man must be nothing, and it is often times a long journey to reach this point in the history of the soul. Hence the long, dreary, and painful years of self-occupation' through which most believers drag their slow steps of spiritual progress." -C.A.C.
"The old man may not always appear deceitful and hateful; on the contrary, it may be cultured, refined, and religious. Whatever its behaviour, it is still changeless flesh, unimprovable, incorrigible, and incurable. There remains, then, no remedy but that which the Father has provided - condemnation, crucifixion, death with the Lord Jesus." -G.M.
"He remaineth; and He leads us into experiences of desolation here in order that we may not only see how little we know Him as the source of all joy, but in order that we may turn to Him and find not only relief, but full resources in Himself. It is only in solitude that we come to realize this." -J.B.S.
Right down to Romans 7:24 -
"Oh, wretched man that I am! Who shall deliver me from the body of this death?"
“Behold, as the eyes of servants look unto the hand of their masters … so our eyes wait upon the Lord our God.” Psalms 123:2
This verse is a description of entire reliance upon God. Just as the eyes of the servant are riveted on his master, so our eyes are up unto God and our knowledge of His countenance is gained (cf. Isaiah 53:1. R.V). Spiritual leakage begins when we cease to lift up our eyes unto Him. The leakage comes not so much through trouble on the outside as in the imagination; when we begin to say - "I expect I have been stretching myself a bit too much, standing on tiptoe and trying to look like God instead of being an ordinary humble person." We have to realize that no effort can be too high.
For instance, if you came to a crisis when you made a stand for God and had the witness of the Spirit that all was right, but the weeks have gone by, and the years maybe, and you are slowly coming to the conclusion - 'Well, after all, was I not a bit too pretentious? Was I not taking a stand a bit too high?' Your rational friends come and say - Don't be a fool, we knew when you talked about this spiritual awakening, that it was a passing impulse, you can't keep up the strain, God does not expect you to. And you say - Well, I suppose I was expecting too much. It sounds humble to say it, but it means that reliance on God has gone and reliance on worldly opinion has come in. The danger is lest no longer relying on God you ignore the lifting up of your eyes to Him. Only when God brings you to a sudden halt, will you realize how you have been losing out. Whenever there is a leakage, remedy it immediately. Recognize that something has been coming between you and God, and get it readjusted at once.
We have now been justified by His BLOOD, much more shall we be saved by Him from the wrath of God.
We know that our old sinful selves were CRUCIFIED with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.
In Romans chapter 5 we are told that sin is dealt with by the BLOOD of Christ. In Romans chapter 6 we see that sin is dealt with by the CROSS of Christ. In Romans chapter 5 the BLOOD of Christ removes us of the penalty of our sins – we are forgiven by the shedding of Christ’s blood. In Romans chapter 6 the CROSS of Christ removes us from the power of sin – we are delivered of sin’s power because we are in Christ – identified with His cross.
The unsaved sinner is the one that is justified by the blood of the Lord Jesus. We are justified and made righteous by the remission of our sins through Christ’s blood. The sinner is justified by the blood of the Lamb and clothed in Christ’s righteousness. It is the shedding of Christ’s blood alone that has the power to forgive our sins, for the blood of Christ is the required payment for the sins or the sinner – we are no longer under the curse of sin for the wages of sin have been paid in blood.
The saved believer is the one that is delivered from sin’s power by the cross of Christ. Our union and identification with Him, breaks the power of sin at the cross – it is the cross of Christ that breaks sins power in us, through identification with Him. It is this identification of the believer with Christ that severs the power of sin in our life. Our identification with the cross of Christ breaks the inherent power of sin in a believer – we are no longer under slavery to sin for it was broken by the power of the cross.read more
How vital it is for the believer to rightly divide the Word of Truth. God has a plan for Israel and God has a plan for His Body, the Church.. and He has a plan for those in the tribulation and one for those in the millennium – and His overall plan and purpose is to bring everything into Christ. The plan of God is laid out in the scriptures from Genesis to Revelation and the Christian needs to seek and see where he is in God’s plan and time-line.
Moses, the Jews, the Law and the Prophets all came before the cross.. teaching the good news of the coming Messiah and His coming kingdom rule. And Israel was chosen as God’s people and given the Law and the Prophets.. but they disobeyed as a nation and God had to set Israel aside for a period.
The standard of the Law was perfect but impossible for Israel to achieve. The Law is a schoolmaster to show that we cannot be righteous of ourselves. The Law is a teacher to point us to Christ – to show us the way and to point to truth, but many in that period of Law found GRACE in the eyes of the Lord.. for many in that period of Law BELIEVED the Word of the Lord – and many were made righteous in Christ – as recorded in Hebrews chapter 11.
Then Christ was born and the four gospels announced to Israel – your King is here. Israel’s long waiting for their King and His long promised Kingdom had arrived, and the Gospel of the Kingdom was preached to the lost sheep of the house of Israel – and Israel as a nation was to believe on the Son of Man – repent and be baptised as recorded in Holy writ.
And the life that Christ lived was a life lived under the Law. And the life that Christ lived was a perfect life, an exemplary life,read more