For every house is built by someone, but the builder of all things is God.Hebrews 3:4(NASB)
To whom was God speaking when He took an oath that they would never enter His rest? Wasn’t it the people who disobeyed Him? (Hebrews 3:18 NLT)
We have no right to go to the unsaved and bid them come to Christ and find rest until and unless we ourselves know that rest. Our testimony and our ministry is jeopardized, weakened, limited and discredited if we are not ourselves in rest; and this is the object of the enemy's activity in this matter – to discredit us by taking from us that very birthright of our union with Him Who is never perturbed, never anxious, never in doubt as to the issue, the One Who reigns. You see, rest is the practical outworking of our belief that He is Lord, and the very Lordship of Christ is struck at by the unrest of the people of God....
Do not think that it is necessarily such-and-such things that account for our condition. These may be contributory factors, they may be very testing, may bear upon us very heavily. Physical matters – yes, they do press, they do make the situation exceedingly difficult, they do make a difference. Circumstances in which we have to live our lives, they do make a lot of difference, they make the situation exceedingly difficult. We say, "If only the Lord would deal with this physical matter or these circumstances or this something else! It is all due to that, that is the cause of it, the reason for it." That is our way of reasoning, but it is not the Lord's thought at all. The thing is deeper down than that, and it is simply a matter of believing God; resolute faith, confidence in Him. The Lord is trying to get us out of our variable and varying soul life where we are at the mercy of all our feelings, thoughts and reasonings and all that kind of thing, into a realm where, in spirit, we are steadfast. That is the point upon which it is all fixed in Psalm 78. "Their heart was not steadfast with Him" (Psa. 78:37), and around that the whole of their forty years is gathered. The key to this is spiritual; tested by every other line, every other means, it is a spiritual matter ultimately. To be strengthened with might by His Spirit in the inward man (Eph. 3:16) is the answer to it all.
The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you. § We love Him because He first loved us. § You … He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. § God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
Suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” § Therefore My Father loves Me, because I lay down My life that I may take it again. § His Son, … who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high.
Cain went out from the presence of the Lord. § Your iniquities have separated you from your God; and your sins have hidden His face from you. § Pursue … holiness, without which no one will see the Lord.
I am the way, the truth, and the life. No one comes to the Father except through Me. § Our Savior Jesus Christ … has abolished death and brought life and immortality to light through the gospel.
The way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. § He Himself is our peace, who has made both one, and has broken down the middle wall of separation. § The veil of the temple was torn in two from top to bottom.
Narrow is the gate and difficult is the way which leads to life, and there are few who find it. § You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore.
If any man suffer as a Christian, let him not be ashamed, but let him glorify God on this behalf" (1 Pet. 4:16).
Often the lapidary will polish the jewel with its own dust. Just so our Father makes use of the weak and beggarly element of our nature to produce the mirror-like lustre in which His image is finally reflected for all to see. "They shall be Mine. . . in that day when I make up My jewels" (Malachi 3:17).
"Those who know the Lord best are those who have gone the deepest way. Those who go the deep way of trial do so because God puts the premium upon their knowledge of Him. They are the people who are shut up to God. But this knowledge is firstly, constitutional: that is, it is to constitute a certain kind of person and character; and secondly it is vocational: it does not end with the person concerned, but is the essence of service, in time and eternity. God is very practical, and requires that things in His service are never merely theoretical but real and true to life." -T. A-S.
"Our path ought to be the mold, the opportunity, for the expression and virtue of Christ's life. Saints seek to use Him rather in order to get through their circumstances, instead of seeing in the circumstances the mold in which they are to be taught the strength and power of the Lord Jesus. May we grow in Him, knowing Him, not only as helping us through circumstances, but using the circumstances which He puts us through as opportunities for enlarging our souls in Himself."
"But rejoice, inasmuch as ye are partakers of Christ's sufferings, that, when His glory shall be revealed, ye may be glad also with exceeding joy" (1 Pet. 4:13).
“Work out your own salvation.” Philippians 2:12-13
Your will agrees with God, but in your flesh there is a disposition which renders you powerless to do what you know you ought to do. When the Lord is presented to the conscience, the first thing conscience does is to rouse the will, and the will always agrees with God. You say - "But I do not know whether my will is in agreement with God." Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. The thing in you which makes you say "I shan't" is something less profound than your will; it is perversity, or obstinacy, and they are never in agreement with God. The profound thing in man is his will, not sin. Will is the essential element in God's creation of man: sin is a perverse disposition which entered into man. In a regenerated man the source of will is almighty. "For it is God which worketh in you both to will and to do of His good pleasure." You have to work out with concentration and care what God works in; not work your own salvation, but work it out, while you base resolutely in unshaken faith on the complete and perfect Redemption of the Lord. As you do this, you do not bring an opposed will to God's will, God's will is your will, and your natural choices are along the line of God's will, and the life is as natural as breathing. God is the source of your will, therefore you are able to work out His will. Obstinacy is an unintelligent 'wadge' that refuses to be enlightened; the only thing is for it to be blown up with dynamite, and the dynamite is obedience to the Holy Spirit.
Do I believe that Almighty God is the source of my will? God not only expects me to do His will, but He is in me to do it.
“The world is going crazy,” and this truly is a life of faith. Faith in the One Who saved, for His initial salvation at the time of rebirth – trusting the indwelling Spirit, for a lifetime of His working in and through us – believing in God to work out His plans and His purposes in your life and in mine. But that trusting faith is built on a hope of salvation.. the saving of the body – a future hope, where there is no more pain or disappointments, hurt or distress. Faith in His word translates into Hope in His word: for if in this life only we have hope in Christ, then we are of all men most miserable. 1Cor.15:19
Not one of the promises of scripture have ever failed in the past. Four thousand years of promises and prophecies, translated into Christ’s first appearance. Generations after generation, from Adam to the Baptist believed in His truth: for Thy word is truth. John 17:17 – and Jesus came crying: I am the Way and the Truth and the Life.. John 14:6. And now in this darkest history of the world, we wait a second time – in hope. And that Hope has a name – it is “The Blessed Hope” – the Lord Christ Jesus: looking for that blessed hope – looking unto Jesus. Looking for the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13
This is to be our attitude; our constant attitude; our nonfluctuating attitude – our undeviating attitude. This is an attitude of life and health, and inherent in this attitude is a salutary effect: for every man that hath this hope in him purifies himself, even as He is pure. 1John.3:3. This hope in the coming of Christ cleanses the soul of the sinner saved by grace. But there is more, for this is not an easy life. Jesus told us that: in this world you will have tribulation,read more
Except you see signs and wonders, you will not believe.
God, giveth to all men liberally, and upbraideth not.
Jacob wrestled with God. Striving in intercession is often misunderstood as striving against God. Struggling in prayer is often seen as forcing God to act or move on our behalf, but battling with an angry God, to extract a blessing is not a scriptural concept. This is the world’s concept of a pagan deity not the truth about the God of the Bible. Our striving is indeed a struggle, but it is not a fight against God. Our struggling is rather a battle against self – it is a battle against the flesh.
God had determined to bless Jacob from before birth, but Jacob wrestled and strove. God had chosen Jacob to be His son of promise, but Jacob used deception and deceit. God had appointed Jacob to be the father of His chosen people, but self fought on. All through his life, Jacob was identified by God as His chosen son.. but for much of his life, Jacob determined to do things his own way and not God’s way. And so the blessings Jacob so desired and sought, were withheld by a gracious God. And God waited, and He waited, and He waited for Jacob. God just waited. He waited for fleshly, cunning, ungovernable Jacob.
Our battles and strivings are not against an angry God Who hides His face from us. Never.. never, for God giveth to all men liberally, and upbraideth not. God’s eternal character would be compromised should this be interpreted thus. God’s Word would be discredited, should intercessory prayer be thus regarded, but God will not reward the old man, the old sinful nature. God will not reward self. Self must be slain – and God waits until we are ready.
Our strivings in prayer are not against God but against our own sinful flesh. Self and the flesh must be put off and nailed to the cross. Christ and the new you must beread more