“But we are come,” and do you mean to say that the word “but” is less real than the word “not”? Do you mean to say that this that we are come to is abstract, while that was concrete? Oh, no, I am sure that this is even more real, after its own kind, in its own realm; and, dear friends, that is the point upon which we must focus everything: the reality of what we are come to. When you go on and break this all up into its details, if you are in your own senses, senses of mind and soul, you are just completely baffled. It seems so idealistic or imaginary, so ethereal, so unreal. See, to the natural, the spiritual is unreal. To the natural man, the man of soul, what is essentially and intrinsically spiritual is unreal. Their reaction is “Oh, let us be practical, let us come down to earth, let us get out of the clouds and get our feet solidly on the terra firma, let us get down to things that are more real.” That is the reaction of the natural man to the spiritual. But to the spiritual man, spiritual things are far more real than the tangible. And this that we are come to, to say the very least, is as real as what they came to at Sinai, even though after a different order.
Now I want you to note the tense of the verb, because it is very important to get the tense: “we are come to Mount Zion.” Not we are coming, not we are going to come, not we shall then arrive at Zion. No, “we are, we are come, we have come.” I know you will go on singing, “We Are Marching Upward To Zion.” We know what you mean, but we are NOT marching upward to Zion. The Word says: “But ye are come to Zion,” present tense. We are supposed to be at Zion now. Have you got that? There is here, of course, a contrast between Sinai and Zion, but it is not only contrasted here, but note, in keeping with what I have just said, it is more than contrast, it is consummation!
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