Let them praise the name of the LORD, For He commanded and they were created.Psalm 148:5(NASB)
Fight the good fight of the faith.— For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments… and take every thought captive to obey Christ.
So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.—But I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.—We are more than conquerors through him who loved us.
I also pray that you will understand the incredible greatness of God's power for us who believe Him. (Ephesians 1:19 NLT)
Let us point out that after His resurrection our Lord was, because of the peculiar nature of His resurrection state, no longer subject to natural limitations. Time and space had no control of Him. This principle abides, and it applies now. When there is a living in the values and energy of resurrection Life we are children of eternity and of the universe. Prayer touches the ends of the earth, and the significance of our being and doing is of universal and eternal dimensions: there are no limitations. So then, beloved of God, the natural life is no longer a criterion; whether it be strong or weak matters not. The strength does not mean effectiveness in spiritual things, whether that strength be intellectual, moral, social or physical strength. Its weakness does not carry a handicap.
We are called to live and serve only in His Life, which is the only efficient and sure one. What is true of the Head must be true of the members. What is true of the Vine must be true of the branches. What is true of the last Adam must be true of every member of His race. "Planted together in the likeness of His resurrection" said the apostle (Romans 6:5), and he prayed that it might be more and more experiential – "that I may know Him, and the power of His resurrection" (Philippians 3:10). That should be the prayer of every true Spirit-led servant of Christ.
If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. § God set forth [Jesus] as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
He is gracious to him, and says, “Deliver him from going down to the Pit; I have found a ransom.”
What then shall we say to these things? If God is for us, who can be against us? … It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.
But ye are sanctified but ye are justified in the Name of the Lord Jesus and by the Spirit of our God" (1 Cor. 6:11).
The fact of our position, which we can see in the Word, may take years to realize in life. Many believers feel that their appropriation of a truth must result in same-day experience of that doctrine. It is true that we are often given a foretaste, a brief experience of its reality, but we must then settle down to the daily processing of the Spirit, whereby He slowly and thoroughly translates the apprehended truth into character and walk. Paul testified, "I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus" (Phil. 3:12). He pressed toward the mark.
"As a gift of grace, sanctification is conferred on each believer as soon as he believes. But it is a gift yet held on deposit, hid with Christ in God,' to be appropriated through daily communion and gradual apprehension. So, while the believer's realized sanctification appears painfully meagre, at most a thin line of light, like the crescent of the new moon, yet he sees it ever complemented by the clear outlines of that rounded wholeness which is his in the Lord Jesus, and into which he is to be daily waxing till he grows to the measure of the stature of the fulness of Christ' (Eph. 4:13)" -A.J.G.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ" (1 Thess. 5:23).
“Separated unto the Gospel.” Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the Gospel of God. The one thing that is all important is that the Gospel of God should be realized as the abiding Reality. Reality is not human goodness, nor holiness, nor heaven, nor hell; but Redemption; and the need to perceive this is the most vital need for the Christian worker to-day. As workers we have to get used to the revelation that Redemption is the only Reality. Personal holiness is an effect, not a cause, and if we place our faith in human goodness, in the effect of Redemption, we shall go under when the test comes.
Paul but - "when it pleased God who separated me. . ." Paul had not a hypersensitive interest in his own character. As long as our eyes are upon our own personal whiteness we shall never get near the reality of Redemption. Workers break down because their desire is for their own whiteness, and not for Gods. "Don't ask me to come into contact with the rugged reality of Redemption on behalf of the filth of human life as it is; what I want is anything God can do for me to make me more desirable in my own eyes." To talk that way is a sign that the reality of the Gospel of God has not begun to touch me; there is no reckless abandon to God. God cannot deliver me while my interest is merely in my own character. Paul is unconscious of himself, he is recklessly abandoned, separated by God for one purpose - to proclaim the Gospel of God (cf. Rom. 9:3.)
In EVERYTHING….. In EVERYTHING……commending ourselves as bond-servants of God
2 Corinthians 4:8
The ‘seeds’ of Job's travail blossom throughout God’s Word in many later writings. They blossomed in Psalms and in Proverbs, and they started to blossom in many of the latter-day Prophets. What was born in Job, blossoms throughout the God-breathed Word, as one by one, we see the same purifying process being perfected, in each saint… not as a punishment for sins forgiven, but a deeper understanding of God’s Way. Few lie quietly under God’s perfecting process, as He searches their deep things – David’s grief, and Jeremiah’s tears, are articulate witnesses to this grim reality.
But God will have His way – in each and all of His chosen bond-servants, as each – despite much striving, deep lamentations and kicking against the pricks, eventually chose to stand firm and trust in His Word… in blind faith, despite a myriad of contradictions, which strewed each of their dejected paths. Paul is no stranger to the Spirit’s exhaustive teachings in his own grief-stricken life. He too addresses the issue of deep privations and hardships in many of his scripts. Paul concluded that “in everything…commending ourselves as bond-servants of God” 2.Corinthians 6:4 After an all-inclusive address in2 Corinthians 6– Paul finally reaches the end of himself too – as “three times” he called on the Lord and thrice begged Him to remove his thorn… and three times he heard:- My grace is sufficient… My grace is sufficient… My grace is sufficient for thee… for MY strength is perfected in YOUR weakness”
This was no easy lesson for Job, nor David, nor Jeremiah. This was no easy lesson for Paul. The Comforter and Intercessor for Paul was the One that revealed Himself to Job. And as with Job, He implores, urges and entreats Paul to come to an end of himself… to share, unreservedly, the innermost depths of his being with his Lord and Saviour. And what follows with Paul as with Job is an intimate unveilingread more
Set your affection on things above, not on things on the earth.
The hope which is laid up for you in heaven.
For our citizenship is in heaven
Are you tempted to settle down in this world? To look to the beauty and comfort of this world to satisfy? Do you yearn for the greater fulfilment here? To do the things you missed out on – things on that the world has to offer? Do you regret that there are places you never visited – things you never did? This temptation has fallen on every generation. Oh! for one last and final fling at being other-worldly!
Remember.. the hope which is laid up for you in heaven. But the Word of God is a Book about another world.. and we should be living an “other worldly” life. We are to live the heavenly life here on earth, for our citizenship is in heaven. We are in Christ and thus seated in Him.. seated in heavenly places. For He hath raised us up together, and made us sit together in heavenly places in Christ Jesus.
And yet our feet are dusty – polluted with the sin and filth of this world, for we are ever yet journeying towards our heavenly home. The Father is there and seated on His throne of grace. At His right hand is seated the Son of His love – the Man.. the perfect Man; the Man Christ Jesus.. seated on the throne with the Father. The family, redeemed out of every nation and clime, are gathering, as angels gaze on in wonder – as grace upon grace is realised.
To be with Christ is far better, Paul tells us. No more tears; no more sorrows; no more pain; no more loss; no more sin; no more death. There will be no wicked ones to trouble or disturb us there, for we shall be at rest in the Lord. Don’t resist the mercies and gifts of God with your human projection. Don’t limitread more