For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us.2 Corinthians 1:20(NASB)
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. (Romans 8:9 NIV)
Perhaps the major problem of most of the Lord’s people is to keep that line of division between what we are in ourselves and what Christ is in us. The great line of attack on the part of the enemy is to bring what we are ourselves continually up into view and occupy us with that, and by so doing obscure Christ. The great object of the Holy Spirit in His opposing of Satan is to bring Christ into view and to occupy us with Him to the obscuring of ourselves. That is where the great difficulty arises for most of the Lord’s people. There is always this beat back, this drive back to get us occupied with ourselves, as to what we are, to keep us from being occupied with Christ and what He is; in some way to get that gap, that gulf, that separation filled up, and the line of demarcation obliterated, so that there is confusion. God begins with the Firstborn. That implies something altogether other than what we are, and it is important to see what God says, and how God views those who are represented as being in Christ, and in whom Christ is....
When Christ is in us, God views us through Christ. Oh, that we might recognize this, that in Christ in us, there is the embodiment of God’s thought, and He is able to speak so of us. His activities with us are all in relation to the Christ who is now by the Holy Spirit in us, and in Whom we are. The fact that the Firstborn is invariably connected with death and resurrection is God’s way of saying that what we are in ourselves by nature is buried from His standpoint, and it is His Son alone who obtains where we are concerned as a risen One, the only One who lives before Him. All else are dead and buried in the sight of God, and God would have us take that attitude. Remember that we are dead and buried.
Everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Do not be drunk with wine, in which is dissipation; but be filled with the Spirit.
If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.
Let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober. § Denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ.
First the blade, then the head, after that the full grain in the head. § Till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.
They, measuring themselves by themselves, and comparing themselves among themselves, are not wise … But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends.
The substance is of Christ. Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.
Grow in the grace and knowledge of our Lord and Savior Jesus Christ.
For when for a time ye ought to be teachers, ye have need that one teach you again the first principles of the oracles of God, and are become such as have need of milk, and not of solid food" (Heb. 5:12).
It is a great comfort, during our growing up in the Lord Jesus, to know that He is our perfect provision, and that He provides the perfect processing.
"When the queen bee lays an egg, there is deposited in the cell with it the food on which the larva is to feed during its development. Similarly, when the Father placed us in Christ,' He also made provision in Him for our whole life. Christ is made unto us wisdom to enable us to walk aright in a perplexing world, righteousness to replace our sinfulness, sanctification to impart the growth we so greatly need, and redemption of the body to consummate the whole."
"As with the seed that is buried once for all, but then disintegrates through a gradual process that sets free the new life, even so does the Father deal with our old man by delivering it to death with the Lord Jesus once for all, and then bringing about its mortification in detail through the circumstances of life, until the power of the flesh has lost its hold." -L.T.
"Our Father is faithful and wise as well as a gracious and patient Teacher. He will not permit us to pass cursorily over our lessons. Sometimes, perhaps, we think we have mastered a lesson, and we attempt to move on to another; but our wise Teacher knows better, and He sees the need of deeper ploughing. He will not have us mere theorists or smatterers: He will keep us, if need be, year after year at our scales until we learn to sing." -C.H.M.
"Solid food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil" (Heb. 5:14).
“Jesus leadeth them up into a high mountain apart by themselves.” Mark 9:2
We have all had times on the mount, when we have seen things from God's standpoint and have wanted to stay there; but God will never allow us to stay there. The test of our spiritual life is the power to descend; if we have power to rise only, something is wrong. It is a great thing to be on the mount with God, but a man only gets there in order that afterwards he may get down among the devil-possessed and lift them up. We are not built for the mountains and the dawns and aesthetic affinities, those are for moments of inspiration, that is all. We are built for the valley, for the ordinary stuff we are in, and that is where we have to prove our mettle. Spiritual selfishness always wants repeated moments on the mount. We feel we could talk like angels and live like angels, if only we could stay on the mount. The times of exaltation are exceptional, they have their meaning in our life with God, but we must beware lest our spiritual selfishness wants to make them the only time.
We are apt to think that everything that happens is to be turned into useful teaching, it is to be turned into something better than teaching, i.e.., into character. The mount is not meant to teach us anything, it is meant to make us something. There is a great snare in asking - What is the use of it? In spiritual matters we can never calculate on that line. The moments on the mountain tops are rare moments, and they are meant for something in God's purpose.
Christ died for our sins according to the Scriptures. He was buried, and He was raised on the third day according to the Scriptures.
1 Corinthians 15:3-4
There is the good news of the gospel, and there is the bad news of the gospel. The good news is for those that believe and the bad news is for those that do not. The biblical gospel teaches man in totally is depraved and due to sin we all have missed the mark, and as a result are alienated from God and separated from Him. The bad news of the biblical gospel is that all have sinned and are deserving of death.
All have missed the mark – all are separated from God – all are sinners to the core. All are spiritually dead. All are without hope and without God in a world of sin. This is not only the condition of those we consider wicked and deserving of death. This is equally true of you and me. It is the condition of the lovely girl next door, too. For all have sinned and fall short of the glory of God, and the wages of sin, for all is death.
Death in scripture means separation – and spiritual death means separation from God. When we die physically our physical body is separated from our soul and our spirit. When our body ceases to function we are separated from all the people on earth. When our body dies we are separated from all the loved ones that we leave behind.
Paul knew that physical death meant separation – for he told the Corinthians: to be absent from the body, is to be present with the Lord. He also knew that spiritual death which is caused by sin, means separation from God: They are excluded from the life of God because of ignorance and hardness of heart. Men are separated from God and life, because of pride and the blindness of their heart. He who has the Son has life. Heread more
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful”
Man seeks after happiness, fulfilment, contentment in so many different ways. Many seek it through the insatiable desire for wealth and riches in abundance. Others see it as just getting to the end of a week to escape from the rat-race of life. Some equate happiness with learning and with the accumulation of knowledge. Still more identify their dream with power and influence over other people. Many and varied are the ways that man seeks after his dream in this world, but Scripture gives its own definitions of happiness, contentment – blessedness.
Christ calls the meek, the merciful, and those that seek after Him as ‘blessed’. The book of Psalms commences with a mighty proclamation of the blessed man: blessed is the man that walketh not in the counsel of the ungodly.” What a lovely benediction to open this book – so beloved by so many. Blessed is the man that walketh not in the counsel of the ungodly. Blessed is the man that not stand in the way of sinners. Blessed is the man that does not sit in the seat of the scornful.
This description is one that is not influenced by the words and wisdom of the ungodly. This illustrates the person that walks in the world but does not hearken to its folly. This details the individual whose footsteps are ordered of God – not by deceitful man. This blessed man has a right focus – away from the world, centred on the Lord, for His delight is in the Lord, his God – Psalm 1.2 His pleasure is in righteousness and truth.
Yet the downward spiral of those that follow in the path of Demas is outlined here:- Demas loved the world and forsook the path of a disciple. This man is one that stopped waking God’s way to listen to Mr. Worldlywiseman.. loitering in the arenaread more