"Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back.Luke 6:30(NASB)
I have come to set the world on fire, and I wish it were already burning! Do you think I have come to bring peace to the earth? No, I have come to divide people against each other! (Luke 12:49,51 NLT)
If you and I are going to be men and women of the Spirit, we are not going to have an easy time. Hell will see to that. At once the clash arises and it is true that the more the Holy Spirit is able to have His way in us and to lead us into all the will of God, the more we find this opposition, this antagonism. And it not only comes between us and the world, it sometimes comes in the circle of the Lord's own people. It is inevitable provocation. You wonder why, sometimes. As you read the New Testament you wonder, "What is the matter with these people? Why should they be so upset and so annoyed? And why should it be so spontaneous, this thing? And persistent; so unreasonable?" but there it is. There is the fact. It is inevitable.
You see, this thing that the Lord came to do and is doing, will not allow for any neutrality. It is going to be one thing or the other. It is going to be for or against. The eyes of flame (here the fire comes in again) the eyes of flame will not allow lukewarmness or anything that is of the Laodicean character. The fire is a positive element always, and it will create positive situations. If everything is all just nice and quiet, no disturbance, no trouble and no antagonism and opposition, you have reason to question whether the Holy Spirit is doing much, because He does aim at such a positiveness, which is a very, very costly thing. It is either with the Lord, or not with the Lord, and there is nothing between. It is going to come out sooner or later and be precipitated. Now, the Lord says that is what He came to do. This is not an accident, a chance or things having gone wrong or miscarried. This is exactly what He came to do to scatter fire on the earth and these are the inevitable effects of the fire. They are going to work out.
Let the word of Christ dwell in you richly in all wisdom.
Keep your heart with all diligence, for out of it spring the issues of life. § Death and life are in the power of the tongue. § The mouth of the righteous speaks wisdom, and his tongue talks of justice. The law of his God is in his heart; none of his steps shall slide. § Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.
For we cannot but speak the things which we have seen and heard. § I believed, therefore I spoke.
Whoever confesses Me before men, him I will also confess before My Father who is in heaven. § With the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
Oh, that You would rend the heavens! That You would come down! § As the deer pants for the water brooks, so pants my soul for You, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? § Make haste, my beloved, and be like a gazelle or a young stag on the mountains of spices.
Our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ. § Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. § God our Savior and the Lord Jesus Christ, our hope. § Whom having not seen you love.
He who testifies to these things says, “Surely I am coming quickly.” Amen. Even so, come, Lord Jesus! § It will be said in that day: “Behold, this is our God; we have waited for Him, and He will save us. This is the Lord; we have waited for Him; we will be glad and rejoice in His salvation.”
Rest in the Lord, and wait patiently for Him" (Ps. 37:7).
The difference between knowing the Lord Jesus as Savior and knowing Him as Life, is the better part of a lifetime; even for the hungriest of hearts. "I press toward the mark for the prize of the high calling of God in Christ Jesus" (Phil. 3:14).
"In receiving the Word of God by faith, there is first, light; then exercise of conscience; third, prayer - you are cast on God; fourth, the work of the Spirit to lead you into it.
"Not one of us is beyond the work of the Spirit in us. Many think, because they have the light of a truth that they are in the power and reality of it. No! you may have all the Bible, have much light, but there is no growth beyond the measure of the Spirit's work in us."
"Conception of a truth is one thing, and execution is quite another. Grace may have been furnished you with a true conception, but you must wait on the Lord to carry it out by His Spirit. The working out of a true conception is the real discipline."
"Do not be discouraged because you may not carry out your purpose at once; God will carry it out, but you must keep in the place where you will be preserved, in the circle of His interests.
"Moses had to wait forty years to carry out his purpose, which was a right one, though in the first flush the flesh sought to carry it out; but in the Lord's time, how fully every purpose of his heart was met - all the way to the Mount of Transfiguration!"
"Then shall we know, if we follow on to know the Lord" (Hosea 6:3).
“But I say unto you, That ye resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also." Matthew 5:39
These verses reveal the humiliation of being a Christian. Naturally, if a man does not hit back, it is because he is a coward; but spiritually if a man does not hit back, it is a manifestation of the Son of God in him. When you are insulted, you must not only not resent it, but make it an occasion to exhibit the Son of God. You cannot imitate the disposition of Jesus; it is either there or it is not. To the saint personal insult becomes the occasion of revealing the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not - Do your duty, but - Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of - "Oh, well, I cannot do any more, I have been so misrepresented and misunderstood." Every time I insist upon my rights, I hurt the Son of God; whereas I can prevent Jesus from being hurt if I take the blow myself. That is the meaning of filling up that which is behind of the afflictions of Christ. The disciple realizes that it is his Lord's honour that is at stake in his life, not his own honour.
Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is - Never look for justice, but never cease to give it.
So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and I will cover you with My hand while I pass by.
How we all long to see God’s glory, just as Moses saw His magnificence, How we ache to see the glory of God, as did His servant Moses. But His glory is no cup-cake carousal or candy-flossed picnic-party. It is only the dedicated servant that can ‘see’ God’s glory – and live.
God showed His glory to Moses at the start of the long wilderness walk, for the wanderings of the next forty years were to prove hard and difficult. Moses had been chosen by God to be His minister to His chosen people. God trained him in the desert and revealed Himself in a burning bush. Moses experienced the Passover of Egypt and death, in the Red Sea waters.
He was taught God’s plan and shown the very pattern of God’s holy Temple. He was consecrated of God – anointing others with God’s Holy anointing oil. He was given manna to feed the hungry and water to drink from the rock. He drank bitter waters, which God sweetened and he rested at many oases.
Moses was a few days march from the promised land.. and was ready to enter. And then Moses was shown the glory of God. Moses had to be put in the cleft of the rock to see a glimmer of God’s Glory. But Moses had to be beneath the protection of God’s covering hand.. for God’s Presence and God’s Person is too awful to behold and live. Yet Moses was shown the back of God’s glory.
But it brought with it great responsibility, hardship, disappointments, and pain, and Moses had forty years of responsibility, hardship, disappointments, and pain. For forty years Moses had to trudge the desert leading a disobedient mob. For forty years he taught the truth to a saved nationread more
Paul the apostle to the gentiles was given great revelatory truths for Christians. Heit was that needed to visit Jerusalem to rehearse these principles to the apostles. He was required to inform those who walked with Jesus three and a half years of new revelation, and throughout Paul’s epistles we see the great doctrines on which our faith rests.
All he writes is for doctrine, reproof, correction and instruction in righteousness. His writings give us the bedrock upon which to stand and to live for God, in this evil day. The godly wisdom he wrote is directed at a Christian’s growth and sanctification, and we in this generation do well to study carefully his instructions and warnings. He writes to the saints in Christ Jesus – to those that are set apart unto God. And Paul challenges us in many different ways to examine ourselves: examine yourselves to see whether you be in the faith. 2Cor.13:5
This is not a directive to keep checking whether or not you are born again. No, though sadly some believers do worry that they are not truly born again. Get once and for all the gospel truth ever firmly fixed in your mind and heart.. believe… just believe on the Lord Jesus Christ and you are saved – forever. No, the majority of truths in Paul’s epistles are for the saved man or woman, so that we can live the life that is best for us, as directed by the Holy Spirit.
Paul’s life, witness and work demonstrates a man that lived in fellowship with God. Paul’s instructions explain in detail how every believer may also live a victorious life. His life experiences were some of the worst that one could ever imagine. He reminds us that he was in labour more abundantly.. in stripes above measure.. in prison more frequently.. in deaths more often. Of the Jews.. five times received I forty stripes save one.. three times I was beaten with rods.. once I was stoned.. three times I was shipwrecked – a dayread more