Draw me nearer, nearer, nearer precious Lord
To the Cross where Thou has died,
Draw me nearer, nearer, nearer precious Lord
To Thy pierced and wounded side.
Surrender and dying-to-self speak of similar, but not identical things. Surrender is a choice to live a life dedicated to the Lord – a decision to die to the self-life. Surrender speaks of a committed choice to make the central focus of life the Lord Jesus Christ. Surrender talks of the resolve that Christ becomes all in all, so that He increases and I decrease.
Consecrate me now to Thy service, Lord,
By the power of grace divine;
Let my soul look up with a steadfast hope,
And my will be lost in Thine.
Surrender is a one-time decision, which becomes the ongoing act of dying to self. It is the ongoing, progressive action of dying-to-self in a life that has surrendered to Christ. Surrender becomes more complete as a person increasingly dies to the self-life.
O the pure delight of a single hour
That before Thy throne I spend,
When I kneel in prayer, and with Thee, my God,
I commune as friend with friend!
Dying to self is a choice and speaks of a particular kind of self-effacing surrender, Scripture suggests that dying-to-self is fundamental in achieving victory in the Christian life. In choosing to die-to-self we renounce the fleshly craving to be in control of our lives, In choosing to die-to-self we willingly abandon our disposition to assert our self-will. Dying-to-self is choosing to take the humble way of the cross. As we die-to-self there is a concurrent dying-of-self, as self is replaced with Christ.
Willingness to die-to-self is part of the process a life fully surrendered to Him. Dying to self can be referred to as the emptying phase of sanctification – and this can only be achieved by God and never by self-effort. And God providentially orchestrates events in a submitted life to bring about death to self.
There are depths of love that I yet may know
Ere Thee face to face I see;
There are heights of joy that I yet may reach
Ere I rest in peace with Thee.
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